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Obama and bad faith in America

Posted by Richard on October 29, 2010

Shelby Steele:

There is an "otherness" about Mr. Obama, the sense that he is somehow not truly American. …

But Barack Obama is not an "other" so much as he is a child of the 1960s. His coming of age paralleled exactly the unfolding of a new "counterculture" American identity. And this new American identity—and the post-1960s liberalism it spawned—is grounded in a remarkable irony: bad faith in America as virtue itself, bad faith in the classic American identity of constitutional freedom and capitalism as the way to a better America. So Mr. Obama is very definitely an American, and he has a broad American constituency. He is simply the first president we have seen grounded in this counterculture American identity. When he bows to foreign leaders, he is not displaying "otherness" but the counterculture Americanism of honorable self-effacement in which America acknowledges its own capacity for evil as prelude to engagement.

Among today's liberal elite, bad faith in America is a sophistication, a kind of hipness. More importantly, it is the perfect formula for political and governmental power. It rationalizes power in the name of intervening against evil—I will use the government to intervene against the evil tendencies of American life (economic inequality, structural racism and sexism, corporate greed, neglect of the environment and so on), so I need your vote.

"Hope and Change" positioned Mr. Obama as a conduit between an old America worn down by its evil inclinations and a new America redeemed of those inclinations. There was no vision of the future in "Hope and Change." It is an expression of bad faith in America, but its great ingenuity was to turn that bad faith into political motivation, into votes.

But there is a limit to bad faith as power, and Mr. Obama and the Democratic Party may have now reached that limit.

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